Results for 'Justin Felip D. Daduya'

974 found
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  1.  1
    Miraculosity claims as inferences to the best explanation: why reasoning about miracles must be abductive.Justin Felip D. Daduya - forthcoming - International Journal for Philosophy of Religion.
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  2. Blame: Its Nature and Norms.D. Justin Coates & Neal A. Tognazzini (eds.) - 2013 - New York: Oxford University Press.
    What is it to blame someone, and when are would-be blamers in a position to do so? What function does blame serve in our lives, and is it a valuable way of relating to one another? The essays in this volume explore answers to these and related questions.
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  3.  48
    Book Review: Relative Justice: Cultural Diversity, Free Will, and Moral Responsibility, written by Tamler Sommers. [REVIEW]D. Justin Coates - 2014 - Journal of Moral Philosophy 11 (5):665-668.
  4.  26
    Give me strength or give me a reason: Self-control, religion, and the currency of reputation.Justin M. D. Harrison & Ryan McKay - 2013 - Behavioral and Brain Sciences 36 (6):688-689.
  5.  26
    Dissociable Roles of Dorsolateral Prefrontal Cortex and Frontal Eye Fields During Saccadic Eye Movements.Ian G. M. Cameron, Justin M. Riddle & Mark D’Esposito - 2015 - Frontiers in Human Neuroscience 9.
  6.  15
    Effects of Trunk Motion, Touch, and Articulation on Upper-Limb Velocities and on Joint Contribution to Endpoint Velocities During the Production of Loud Piano Tones.Felipe Verdugo, Justine Pelletier, Benjamin Michaud, Caroline Traube & Mickaël Begon - 2020 - Frontiers in Psychology 11.
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  7.  48
    Rational Sentimentalism.Justin D'Arms & Daniel Jacobson - 2023 - Oxford, GB: Oxford University Press.
    Rational Sentimentalism develops a novel theory of the sentimental values. These values, which include the funny, the disgusting, and the shameful, are profoundly important because they set standards for emotional responses that are part of our shared human nature. Yet moral philosophers have neglected them relative to their prominence in human mental life. The theory is sentimentalist because it holds that these values are emotion-dependent—contrary to some prominent accounts of the funny and the disgusting. Its rational aspect arises from its (...)
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  8. Multidimensional Adjectives.Justin D’Ambrosio & Brian Hedden - 2024 - Australasian Journal of Philosophy 102 (2):253-277.
    Multidimensional adjectives are ubiquitous in natural language. An adjective F is multidimensional just in case whether F applies to an object or pair of objects depends on how those objects stand with respect to multiple underlying dimensions of F-ness. Developing a semantics for multidimensional adjectives requires us to address the problem of dimensional aggregation: how do the application conditions of an adjective F in its positive and comparative forms depend on its underlying dimensions? Here we develop a semantics for multidimensional (...)
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  9. Imagination, Fiction, and Perspectival Displacement.Justin D'Ambrosio & Daniel Stoljar - 2023 - Oxford Studies in Philosophy of Mind 3.
    The verb 'imagine' admits of perspectival modification: we can imagine things from above, from a distant point of view, or from the point of view of a Russian. But in such cases, there need be no person, either real or imagined, who is above or distant from what is imagined, or who has the point of view of a Russian. We call this the puzzle of perspectival displacement. This paper sets out the puzzle, shows how it does not just concern (...)
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  10. Vendler’s puzzle about imagination.Justin D’Ambrosio & Daniel Stoljar - 2021 - Synthese 199 (5-6):12923-12944.
    Vendler’s :161–173, 1979) puzzle about imagination is that the sentences ‘Imagine swimming in that water’ and ‘Imagine yourself swimming in that water’ seem at once semantically different and semantically the same. They seem semantically different, since the first requires you to imagine ’from the inside’, while the second allows you to imagine ’from the outside.’ They seem semantically the same, since despite superficial dissimilarity, there is good reason to think that they are syntactically and lexically identical. This paper sets out (...)
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  11. The Ethics of Blame: A Primer.D. Justin Coates - 2020 - In Sebastian Schmidt & Gerhard Ernst, The Ethics of Belief and Beyond: Understanding Mental Normativity. Abingdon, UK: Routledge. pp. 192-214.
    It is widely held that if an agent is not morally responsible for her action – i.e., if she is not deserving of blame – then we have a (decisive) reason to refrain from blaming her. But though this is true, the fact that someone is deserving of blame isn’t clearly sufficient for there to be most allthings- considered reason for blaming that person. Other considerations bear on this question as well. Coates offers an account of some of these considerations (...)
     
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  12.  57
    In Praise of Ambivalence.D. Justin Coates - 2022 - New York, NY, USA: Oxford University Press.
    Ambivalence is a form of inner volitional conflict that we experience as being irresolvable without significant cost. Because of this, very few of us relish feelings of ambivalence. Yet for many in the Western philosophical tradition, ambivalence is not simply an unappealing experience that's hard to manage. According to Unificationists--whose view finds its historical roots in Plato and Augustine and is ably defended by contemporary philosophers such as Harry Frankfurt and Christine Korsgaard--ambivalence is a failure of well-functioning agency. The reasons (...)
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  13. Sentimentalism and scientism.Justin D'Arms & Daniel Jacobson - 2014 - In Justin D'Arms Daniel Jacobson, Moral Psychology and Human Agency: Essays on the New Science of Ethics. New York, NY: Oxford University Press.
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  14.  43
    [White Paper] Space Biology Reference Experiment Campaigns for High Fidelity Plant Physiology.D. Marshall Porterfield, Richard Barker, Gilbert Cauthorn, Laurence B. Davin, Jose Luiz de Oliveira Schiavon, Justin Elser, Simon Gilroy, Parul Gupta, Raúl Herranz, Christina M. Johnson, Kyra R. Keenan, John Z. Kiss, Colin P. S. Kruse, Norman G. Lewis, Carolina Livi, Aránzazu Manzano, Danilo C. Massuela, Sigrid S. Reinsch, Sreeskandarajan Sutharzan, Dana Tulodziecki, Wagner A. Vendrame & Madelyn J. Whitaker - unknown
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  15. Perceptual consciousness and intensional transitive verbs.Justin D’Ambrosio & Daniel Stoljar - 2023 - Philosophical Studies 180 (12):3301-3322.
    There is good reason to think that, in every case of perceptual consciousness, there is something of which we are conscious; but there is also good reason to think that, in some cases of perceptual consciousness—for instance, hallucinations—there is nothing of which we are conscious. This paper resolves this inconsistency—which we call the presentation problem—by (a) arguing that ‘conscious of’ and related expressions function as intensional transitive verbs and (b) defending a particular semantic approach to such verbs, on which they (...)
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  16. Ramsification and the Ramifications of Prior's Puzzle.Justin D'Ambrosio - 2021 - Noûs 55 (4):935-961.
    Ramsification is a well-known method of defining theoretical terms that figures centrally in a wide range of debates in metaphysics. Prior's puzzle is the puzzle of why, given the assumption that that-clauses denote propositions, substitution of "the proposition that P" for "that P" within the complements of many propositional attitude verbs sometimes fails to preserve truth, and other times fails to preserve grammaticality. On the surface, Ramsification and Prior's puzzle appear to have little to do with each other. But Prior's (...)
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  17. Being More Blameworthy.D. Justin Coates - 2019 - American Philosophical Quarterly 56 (3):233-246.
    In this paper I explore graded attributions of blameworthiness—that is, judgments of the general sort, "A is more blameworthy for x-ing than B is," or "A is less blameworthy for her character than B is." In so doing, I aim to provide a philosophical basis for the widespread, if not completely articulate, practice of altering the degree to which we hold others responsible on the basis of facts about them or facts about their environments. To vindicate this practice, I disambiguate (...)
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  18. An Empirical Solution to the Puzzle of Macbeth’s Dagger.Justin D'Ambrosio - 2022 - Erkenntnis 87 (3):1377-1414.
    In this paper I present an empirical solution to the puzzle of Macbeth's dagger. The puzzle of Macbeth's dagger is the question of whether, in having his fatal vision of a dagger, Macbeth sees a dagger. I answer this question by addressing a more general one: the question of whether perceptual verbs are intensional transitive verbs (ITVs). I present seven experiments, each of which tests a collection of perceptual verbs for one of the three features characteristic of ITVs. One of (...)
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  19. The many-property problem is your problem, too.Justin D’Ambrosio - 2020 - Philosophical Studies 178 (3):811-832.
    The many-property problem has traditionally been taken to show that the adverbial theory of perception is untenable. This paper first shows that several widely accepted views concerning the nature of perception---including both representational and non-representational views---likewise face the many-property problem. It then presents a solution to the many-property problem for these views, but goes on to show how this solution can be adapted to provide a novel, fully compositional solution to the many-property problem for adverbialism. Thus, with respect to the (...)
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  20.  35
    Extending the Limits of Blame.D. Justin Coates - 2020 - Criminal Law and Philosophy 15 (2):207-215.
    Erin Kelly’s The Limits of Blame offers a series of powerful arguments against retributivist accounts of punishment. Among these, I first focus on Kelly’s Inscrutability Argument, which casts doubt on our epistemic justification for making judgments of moral desert. I then discuss Kelly’s defense of the Just Harm Reduction account of punishment. I consider how retributivists might respond to and learn from these arguments.
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  21. Prior's puzzle generalized.Justin D'Ambrosio - 2023 - Philosophy and Phenomenological Research 106 (1):196-220.
    Prior’s puzzle is standardly taken to be the puzzle of why, given the assumption that that-clauses denote propositions, substitution of “the proposition that P” for “that P” within the complements of many propositional attitude verbs is invalid. I show that Prior’s puzzle is much more general than is ordinarily supposed. There are two variants on the substitutional form of the puzzle—a quantificational variant and a pronominal variant—and all three forms of the puzzle arise in a wide range of grammatical positions, (...)
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  22.  32
    Exploring antecedents and consequences of managerial moral stress.Justin B. Ames, James Gaskin & Bradley D. Goronson - 2020 - Business Ethics: A European Review 29 (3):557-569.
    Business Ethics: A European Review, EarlyView.
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  23.  29
    Qualitatively exploring repentance processes, antecedents, motivations, resources, and outcomes in Latter-day Saints.Justin J. Hendricks, Jocelyn Cazier, Jenae M. Nelson, Loren D. Marks & Sam A. Hardy - 2023 - Archive for the Psychology of Religion 45 (1):61-84.
    Despite the prevalence of beliefs across religions regarding repentance and divine forgiveness and their recognition in theoretical and religious studies, these constructs are relatively understudied phenomena in the social sciences. Furthermore, in recent years, multiple scholars have argued for the need for research to systematically study and highlight the experience and processes of repentance and divine forgiveness. Subsequently, this study explored processes of repentance, antecedents and motivations of repentance, resources to aid in repentance, and outcomes of repentance that should be (...)
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  24. Velleman on Reacting and Valuing.Justin D'Arms - 2014 - Abstracta 8 (S7):23-29.
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  25.  82
    Introduction.D. Christopher Ralston & Justin Ho - 2007 - Journal of Medicine and Philosophy 32 (6):537 – 539.
    (2007). Introduction. Journal of Medicine and Philosophy: Vol. 32, No. 6, pp. 537-539.
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  26. Two Notions of Resemblance and the Semantics of 'What it's Like'.Justin D'Ambrosio & Daniel Stoljar - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to the resemblance account of 'what it's like' and similar constructions, a sentence such as 'there is something it’s like to have a toothache' means 'there is something having a toothache resembles'. This account has proved controversial in the literature; some writers endorse it, many reject it. We show that this conflict is illusory. Drawing on the semantics of intensional transitive verbs, we show that there are two versions of the resemblance account, depending on whether 'resembles' is construed notionally (...)
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  27. Featured reports.Justin Stebbing, Rachaei Jones, Alan Winston, Mark Nelson, Stefan Mauss, Guenther Schmutz, Jonathan A. Winston, David M. Margolis, Alan D. Tice & Judith Feinberg - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 2 (7).
     
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  28.  24
    How servant leaders navigate conflict: An analysis of Acts 15:36–41.Justin R. Craun & Joshua D. Henson - 2022 - HTS Theological Studies 78 (1):6.
    Greenleaf’s foundational work on servant leadership has evolved considerably over the past 50 years. Servant leadership has been found to have positive outcomes on group and organisational effectiveness. While servant leadership characteristics and outcomes have been measured, is a need to be better understand how servant leaders navigate when they disagree. Using a social and cultural analysis, the conflict between Paul and Barnabas is explored. Social and cultural analysis allows interpreters to understand what the characters in the narrative ‘see and (...)
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  29. Signal detection theory.Justin A. MacDonald & J. D. Balakrishnan - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group.
     
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  30. A New Perceptual Adverbialism.Justin D'Ambrosio - 2019 - Journal of Philosophy 116 (8):413-446.
    In this paper, I develop and defend a new adverbial theory of perception. I first present a semantics for direct-object perceptual reports that treats their object positions as supplying adverbial modifiers, and I show how this semantics definitively solves the many-property problem for adverbialism. My solution is distinctive in that it articulates adverbialism from within a well-established formal semantic framework and ties adverbialism to a plausible semantics for perceptual reports in English. I then go on to present adverbialism as a (...)
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  31.  74
    Manuscript Referees for The Journal of Ethics Volume 8: September 2003–August 2004.Justin D’Arms, Jovan Babic, Eric Cavallero, Ruth Chang, Kai Draper, A. E. Fuchs, Ann Garry, Ishtiyaque Haji, George W. Harris & Richard G. Hensen - 2004 - The Journal of Ethics 8 (473):473-473.
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  32. Sentiment and value.Justin D’Arms & Daniel Jacobson - 2000 - Ethics 110 (4):722-748.
  33. Manipulative Underspecification.Justin D'Ambrosio - forthcoming - Philosophical Review.
    In conversation, speakers often felicitously underspecify the content of their speech acts, leaving audiences uncertain about what they mean. This paper discusses how such underspecification and the resulting uncertainty can be used deliberately, and manipulatively, to achieve a range of noncommunicative conversational goals—including minimizing conversational conflict, manufacturing acceptance or perceived agreement, and gaining or bolstering status. I argue that speakers who manipulatively underspecify their speech acts in this way are engaged in a mock speech act that I call _pied piping_. (...)
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  34. Could Emotion Development Really Be the Acquisition of Emotion Concepts?Justin D'Arms & Richard Samuels - 2019 - Developmental Psychology 55 (9):2015-2019.
    Emotion development research centrally concerns capacities to produce emotions and to think about them. We distinguish these enterprises and consider a novel account of how they might be related. On one recent account, the capacity to have emotions of various kinds comes by way of the acquisition of emotion concepts. This account relies on a constructionist theory of emotions and an embodied theory of emotion concepts. We explicate these elements, then raise a challenge for the approach. It appears to be (...)
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  35. Moral psychology and human agency: philosophical essays on the science of ethics.Justin D'Arms & Daniel Jacobson (eds.) - 2014 - New York, NY: Oxford University Press.
    This volume examines the implications of developments in the science of ethics for philosophical theorizing about moral psychology and human agency. These ten new essays in empirically informed philosophy illuminate such topics as responsibility, the self, and the role in morality of mental states such as desire, emotion, and moral judgement.
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  36.  13
    Two notions of resemblance and the semantics of ‘what it's like’.Justin D'Ambrosio & Daniel Stoljar - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy 68 (2):743-754.
    According to the resemblance account of ‘what it's like’ and similar constructions, a sentence such as ‘there is something it's like to have a toothache’ means ‘there is something having a toothache resembles’. This account has proved controversial in the literature; some writers endorse it, many reject it. We show that this conflict is illusory. Drawing on the semantics of intensional transitive verbs, we show that there are two versions of the resemblance account, depending on whether ‘resembles’ is construed notionally (...)
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  37. The Contours of Blame.D. Justin Coates & Neal A. Tognazzini - 2013 - In D. Justin Coates & Neal A. Tognazzini, Blame: Its Nature and Norms. New York: Oxford University Press. pp. 3-26.
    This is the first chapter to our edited collection of essays on the nature and ethics of blame. In this chapter we introduce the reader to contemporary discussions about blame and its relationship to other issues (e.g. free will and moral responsibility), and we situate the essays in this volume with respect to those discussions.
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  38.  42
    A Defense of Weak Moralism: A Reply to Sher.D. Justin Coates - 2023 - The Journal of Ethics 27 (2):131-140.
    George Sher’s recent book A Wild West of the Mind offers a sustained argument against moralism: the view that private mental states are not subject to the authority of moral obligation. In developing this argument, Sher first argues that leading normative theories cannot account for the wrongness of private mental states like beliefs, desires, or emotions. He then offers an argument that the countervailing value of moral freedom is itself a positive reason to reject moralism. Against Sher, I argue for (...)
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  39. Reasons-responsiveness and degrees of responsibility.D. Justin Coates & Philip Swenson - 2013 - Philosophical Studies 165 (2):629-645.
    Ordinarily, we take moral responsibility to come in degrees. Despite this commonplace, theories of moral responsibility have focused on the minimum threshold conditions under which agents are morally responsible. But this cannot account for our practices of holding agents to be more or less responsible. In this paper we remedy this omission. More specifically, we extend an account of reasons-responsiveness due to John Martin Fischer and Mark Ravizza according to which an agent is morally responsible only if she is appropriately (...)
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  40.  53
    Ambivalence: A Philosophical Exploration.D. Justin Coates - 2021 - Philosophical Quarterly 71 (4):pqaa087.
    Ambivalence: A Philosophical Exploration. By Razinsky Hili.
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  41. Philosophy and the study of capitalism.Justin D. Evans - 2023 - Philosophy and Social Criticism 49 (1):18-34.
    Sociologists, economists, historians, anthropologists, political theorists, and literary critics have all turned their attention to the study of capitalism. But philosophers remain much less engaged. Why is this? And what could philosophy bring to the study of capitalism? Could it help in the development of a general theory? My main argument here is that philosophy does have an important role to play in the study of capitalism, particularly if we want to develop a general theory. Philosophers must describe something that (...)
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  42.  16
    Transitioning to a Servant Leadership Culture Through the Teachings of Jesus.Justin R. Craun & Joshua D. Henson - 2022 - European Journal of Theology and Philosophy 2 (2):1-8.
    The study of servant leadership has been extensively defined with a list of applicable attributes; however, has limited guidance on implementation of a servant leadership culture within an existing leadership culture. The research gap was addressed through socio-rhetorical analysis using social and cultural texture of the Matthew 20:20-28 pericope. The exegetical analysis revealed five emerging themes applicable to Jesus’ methods of servant leadership implementation. These transitioning themes included: organizational order of change, everyone matters, new identity and values, implementation without compromise, (...)
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  43.  30
    Fitting emotions and virtuous judgment.Justin D'Arms - forthcoming - Analytic Philosophy.
    I discuss a tension between two broadly Aristotelian ideas about the role of emotions in virtue and consider its implications for the original and attractive theory of virtuous judgment that Gopal Sreenivasan develops in Emotion and Virtue. One is the idea that a virtuous person has fitting emotions. The other idea is that the virtuous person has emotions that point her toward performing a virtuous action. I explain the tension between these ideas, and how it arises with respect to both (...)
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  44. Sensibility theory and projectivism.Justin D'Arms & Daniel Jacobson - 2006 - In David Copp, The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 186--218.
    This chapter explores the debate between contemporary projectivists or expressivists, and the advocates of sensibility theory. Both positions are best viewed as forms of sentimentalism — the theory that evaluative concepts must be explicated by appeal to the sentiments. It argues that the sophisticated interpretation of such notions as “true” and “objective” that are offered by defenders of these competing views ultimately undermines the significance of their meta-ethical disputes over “cognitivism” and “realism” about value. Their fundamental disagreement lies in moral (...)
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  45. Free will, moral responsibility, and mechanism: Experiments on folk intuitions.Eddy Nahmias, D. Justin Coates & Trevor Kvaran - 2007 - Midwest Studies in Philosophy 31 (1):214–242.
    In this paper we discuss studies that show that most people do not find determinism to be incompatible with free will and moral responsibility if determinism is described in a way that does not suggest mechanistic reductionism. However, if determinism is described in a way that suggests reductionism, that leads people to interpret it as threatening to free will and responsibility. We discuss the implications of these results for the philosophical debates about free will, moral responsibility, and determinism.
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  46. (1 other version)Spinoza on Being Sui Iuris and the Republican Conception of Liberty.Justin D. Steinberg - 2008 - History of European Ideas 34 (3):239-249.
    Spinoza's use of the phrase “sui iuris” in the Tractatus Politicus gives rise to the following paradox. On the one hand, one is said to be sui iuris to the extent that one is rational; and to the extent that one is rational, one will steadfastly obey the laws of the state. However, Spinoza also states that to the extent that one adheres to the laws of the state, one is not sui iuris, but rather stands under the power [sub (...)
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  47.  33
    Deciding with Others: Interdependent Decision‐Making.Emily A. Largent, Justin Clapp, Jennifer S. Blumenthal-Barby, Christine Grady, Amy L. McGuire, Jason Karlawish, Joshua D. Grill, Shana D. Stites & Andrew Peterson - 2022 - Hastings Center Report 52 (6):23-32.
    Over the course of human life, health care decision‐making is often interdependent. In this article, we use “interdependence” to refer to patients’ engagement of nonclinicians—for example, family members or trusted friends—to reach health care decisions. Interdependence, we suggest, is common for patients in all stages of life, from early childhood to late adulthood. This view contrasts with the common bioethical assumption that medical decisions are either wholly independent or dependent and that independence or dependence is tightly coupled with a person's (...)
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  48.  98
    A Wholehearted Defense of Ambivalence.D. Justin Coates - 2017 - The Journal of Ethics 21 (4):419-444.
    Despite widespread agreement that ambivalence precludes agency “at its best,” in this paper I argue that ambivalence as such is no threat to one’s agency. In particular, against “unificationists” like Harry Frankfurt I argue that failing to be fully integrated as an agent, lacking purity of heart, or being less than wholehearted in one’s choices, tells us nothing about whether an agent’s will is properly functioning. Moreover, it will turn out that in many common circumstances, wholeheartedness with respect to some (...)
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  49.  24
    Applying the Contemplative Technopedagogy Framework: Insights for Teaching Ethics Using TV Series.Justin D. Shanks, Germán Scalzo & María Teresa Nicolás-Gavilán - 2021 - Journal of Business Ethics Education 18:143-158.
    Digital media and technology are nearly ubiquitious in contemporary higher education, As such, researchers and educators are keen to identify best practices and understand impacts. Digital media and technology present opportunities to cultivate interactive, creative teaching-learning communities. However, inclusion of digital media and technology in a course does not necessarily cultivate creative engagement or deep reflection among students. This manuscript studies how a contemplative approach to teaching with digital media, specifically TV series, can lead to more effective and engaging in (...)
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  50. Blame.D. Justin Coates & Neal A. Tognazzini - 2014 - The Stanford Encyclopedia of Philosophy.
    In this entry we provide a critical review of recent work on the nature and ethics of blame, including issues of moral standing.
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